After graduating from high school in 1992, he entered the history department of Saratov State University, where he completed his studies in 1997 with the qualification “historian, history teacher.”
In 1994-1997 studied at the Saratov Theological Seminary.
From September 1994 to August 1996 - teacher of “The Law of God” in the 10th and 11th grades of the Orthodox gymnasium at Saratov State University.
On December 31, 1995, in the Cathedral of the Holy Spirit in Saratov, Archbishop of Saratov and Volsky Alexander (Timofeev) ordained him to the rank of deacon.
On April 13, 1997, in the Holy Spiritual Cathedral in Saratov, Archbishop Alexander (Timofeev) ordained him a priest and appointed him a full-time priest of the same cathedral.
From September 17, 1998 to November 27, 2000 - full-time priest of the Bishop's Cross Church in the name of the Icon of the Mother of God “Quench My Sorrows.” From September 27, 2000 to May 2, 2001 - full-time cleric of the Holy Trinity Cathedral in Saratov. Since May 2, 2001 - full-time cleric of the Holy Spiritual Cathedral in Saratov.
In 1997, he entered the correspondence education sector, which he graduated in 2002 with the award of the academic degree of Candidate of Theology for his dissertation on the topic “The genre of the Christmas story in Russian literature of the 19th century.”
Since 1997 - teacher at the Saratov Theological Seminary in the disciplines: “General Church History”, “History of the Russian Church”, “History of Russia”.
In 1999, he was appointed head of the correspondence education sector and secretary of the council of the Saratov Theological Seminary. In 2000-2001 — Vice-Rector for Academic Affairs of the Saratov Theological Seminary.
Since 2000 - member of the diocesan council, in 2004 appointed chairman of the diocesan commission for the canonization of devotees of piety. In August 2007, he was included in the staff of the Saratov diocese.
While in Saratov, he regularly wrote articles for the diocesan newspaper. He compiled the text of the service and akathist to Saint Innocent, Bishop of Penza and Saratov, as well as the texts of troparions and prayers to the new martyrs of the Saratov diocese.
In November 2007, the chairman placed it at the disposal of the manager.
Since December 1, 2007 - full-time cleric of the Assumption Cathedral in London. In 2009, he took part in organizing a parish in Kingston upon Hull. In 2010, he was appointed co-chairman of the department of religious education and youth work of the Diocese of Sourozh, in 2013 - head of the department for work with the Coordination Council of Compatriots in the UK. Since November 30, 2013 - member of the diocesan council of the Sourozh diocese.
In 2011 he was elevated to the rank of archpriest.
On August 19, 2014, at the Spaso-Prilutsky Monastery in Vologda, he was tonsured into the mantle with the name Flavian in honor of St. Flavian of Constantinople.
On August 19, 2014, he was appointed dean of the parishes of the Cherepovets district of the Vologda diocese, rector of the Church of the Nativity of Christ in Cherepovets, Vologda region, vice-rector for scientific work of the Vologda Theological School; On August 25, he was appointed chairman of the department of religious education and catechesis of the Vologda diocese.
By the decision of the Holy Synod of October 23, 2014 () he was elected Bishop of Cherepovets and Belozersk.
On October 25, 2014, Bishop Ignatius of Vologda and Kirillov elevated him to the rank of archimandrite.
Education:1997 - Saratov State University.
1997 - Saratov Theological Seminary.
2002 - Moscow Theological Academy (correspondence; candidate of theology).
Place of work: Bilateral Commission for Dialogue between the Russian Orthodox Church and the Syro-Jacobite Church (Co-Chairman) Diocese: Cherepovets Diocese (Ruling Bishop)PUTIN.FLAVIAN.SIMONKANANIT.
Press Release No. 132
1. Putin can decorate his presidency, and Kirill his patriarchate, in addition to the Olympics, with the appearance to the world of the Russian-owned relics of one of the twelve apostles of Jesus Christ - Simon the Canaanite.
2. Putin celebrated Julian Christmas 2013 (the night from December 24 to 25, 2013 according to the Julian calendar, which corresponds to the night from January 06 to 07, 2014 according to the Gregorian calendar) in Sochi - in the newly built Church of the “Image of Christ the Savior Not Made by Hands” of the Russian Orthodox Church MP. The temple is located next to the Olympic Village in the Imereti Lowland and is declared “the main temple of the 2014 Winter Olympics.” The service, which was attended by the national leader, was conducted by the rector of the temple, Archimandrite Flavian (Oskolkov).
3. I met Flavian in the summer of 1990. At that time, I ran for People's Deputies of the USSR (instead of the retired Polozkov), having been nominated by the Popular Front of Russia. One of my confidants was Tamara Tsibulevskaya (my classmate at the Krasnodar “English” school No. 23 and a classmate in a small intra-class group for the study of English language and literature with Olga Aleksandrovna Milchakova). Tsibulevskaya was the daughter of an associate professor at KSHI; graduated from KubSU and became an assistant and student of Kirlian, and after the latter’s death she worked as the personal secretary of Arkady Ivanovich Chernyshev (he was the head of public education in the region under the National Socialists; he went with German troops to the West; traveled around the world; became one of the leaders of the “founded by Blavatsky” International Theosophical Society"; was subsequently pardoned by the Soviet authorities and returned to die in Krasnodar, bringing with him a huge archive and library). After the death of Chernyshev, Tsibulevskaya was arrested by the USSR KGB in the region, the archive and library were confiscated. Having been released from the pre-trial detention center of the KGB, Tsibulevskaya conducted theosophical activities in Krasnodar for several years, and in the early 90s she left for India, where she worked in the secretariat of the last Roerich, became a member of the International Theosophical Society, and after Roerich’s death she moved to Canada. In the summer of 1990, she organized for me a series of pre-election meetings with her Sofia co-workers: with the Krasnodar Roerichians; with Orthodox monarchists (Torgashev’s group); and also with Archimandrite Flavian (at that time he had just received this rank, and lived in a private house in Krasnodar).
4. During our meetings, I told Flavian about field research in the territory of Greater Sochi, where I studied Christian antiquities (later the results of these studies became the basis of the project “Sochi - an ancient Christian city”, included in the program “Modernization of the Western Caucasus” - isaurian. blogspot. com , February 22, 2012). Among the Sochi Circassians, I wrote down a legend that the Apostle Simon the Canaanite was killed on the territory of the modern village of Loo (former possession of the Ubykh clan of Lao) in the Lazarevsky district of Sochi; The relics of the apostle were buried somewhere on the territory of Greater Sochi, and a temple was erected at the burial site.
5. Simon the Canaanite - one of the first twelve apostles of Jesus Christ. The nickname "Canaanite" means "Canaanite" or "Canaanite" (although some try to trace it back to the word "canon"). His second nickname, “Zealot,” means “zealot” in Greek (a fighter against idols, which are called “Chaldean icons” in the Septuagint).
6. In the Russian Empire, they believed that Simon the Canaanite preached Christianity on the northern shore of the Black Sea, where he was tortured to death by idolaters. Therefore, with the money of the imperial family in this region, it was built at the end XIX century Simono-Kananitsky monastery. It was not known where exactly the relics of the apostle were buried. And the head of the project was Nikolai’s mother II (widow of Alexandra III ), the head of whose security (and later – morganatic spouse) was the Abkhaz prince Shervashidze. Therefore, the monastery was built on the territory of modern Abkhazia - in New Athos.
7. The Byzantine tradition said that Simon the Canaanite was buried in the Zikh diocese, which covered the territories of the modern Tuapse region and Greater Sochi and was part of the Gothic metropolis, and not the Pitsunda metropolis. The diocese of Zich was allocated by decree of the emperor (basileus of the Romans) Constantine Kavallinos in 756 of the era of the Lord on the basis of the decision VII Ecumenical Council of the Christian Church in 754 (known for defining the worship of icons as “the invention of Satan”). The center of the Zikh diocese at different periods was the areas of present-day Tuapse, Loo, and the Imereti Lowland.
8. Some believe that the term “zikh” is an ethnonym (related to the terms “Ubykh”, “Dakh”, “Adyg”, Shapsug”, as well as the toponym “Dzhiginka” and so on). But this is not a fact, since others understand the word "zikh" as a complex abbreviation for "Zealot of Jesus Christ", which is associated with Simon the Zealot. The latter is supported by the fact that the Zich diocese was included in the Gothic metropolis, which was created by decree of the emperor - Basileus of the Romans - Leo the Isaurian in 737 of the era of the Lord. This metropolis included the following dioceses: “Doros” - Crimea; “Khotsir” - southern Russian steppes, Khazaria; "Itil" - Volga region; "Tamatarkha" - Taman Island; "Onogur" - Kuban; “Reteg” - Stavropol region, Kabarda, Chechnya; "Hun" - Dagestan; "Khorezm"; in 756 "Zikh" was added to them.
The seals of the Byzantine Gothic Metropolis bear a cross and the Greek inscription: “Jesus Christ Nike” (that is, “Jesus Christ – Victory”, 1 Cor. 15:57).
The ancient Goths had runic writing. Wulfila, translating the Bible into Gothic, created (based on Greek and Latin) the Gothic alphabet (“Russian letters” from the life of Cyril and Methodius). But ancient runes were used for a long time on the territory of the Gothic Metropolis. For example, we discovered the rune of the Sikh diocese, which in Gothic reads “Zig Jesus Christ”, that is, “Jesus Christ – Victory”! This exactly corresponds to the Greek alphabetic inscriptions on the diocesan seals and suggests that the name “diocese of Zich” meant in Gothic “diocese of the Victory of Jesus Christ.”
9. After our pre-election meetings during the 1990 campaign, Flavian was transferred to Sochi, where he carried out a number of projects and, in the end, by the Will of God, received the task of building the “main temple of the Olympics” in the Imereti Lowland. During this construction, the ruins of an ancient Christian temple previously unknown to science were found, the entire underground part of which turned out to be untouched by neither robbers nor archaeologists. Under the altar, a burial carried out with the highest honors was found - an untouched tomb (a comparison with the discovery of the tomb of Tutankhamun by Carnarvon and Carter immediately suggests itself). The tomb contained relics, but no inscriptions. Flavian placed these relics in a reliquary - and evidence of miracles began. Thus, in a television interview, members of the Flavian community, pilgrims, and parishioners say that the saint from the shrine talks to them, helps (including heals) and demands that they testify that he is the Apostle Simon the Canaanite.
A large, bright, modern church in the neo-Byzantine style is located on the territory adjacent to the Shelter of St. John the Baptist, which is under construction. The ceremonial consecration of the temple took place on February 2, 2014. Despite its young age, the temple has its own special history and sacred relics, and is rightfully the center of religious life in the Imereti Lowland.
Father Flavian, three years ago the church in which we are now was consecrated. The temple operated during the Olympic Games and continues to operate today. Please tell our readers how the life of the church is going after the Olympics, how many parishioners are there, how often are services held?
Divine services in the church are performed daily: Divine Liturgy in the morning, evening worship in the evening. The sacraments of baptism, wedding, unction and various services are regularly performed. Among the parishioners and guests of the temple are both local residents and vacationers. At Sunday and holiday services there are up to 300 parishioners, on weekdays - 20-40 people. Unfortunately, it is difficult for pedestrians to approach the temple; many cannot find the way right away. When the temple was being designed, little thought was given to how pedestrians could approach it. It’s easier to get there by car; there are two large parking lots on the temple grounds. In the future, we plan to build an aerial pedestrian crossing to the temple from Kaspiiskaya Street.
Interesting ideas were voiced in the project of the Shelter and the Spassky Church; were all of them implemented in the post-Olympic period?
Thank God we finished the temple. Construction lasted about a year, and painting of the walls continued for several months. The peculiarity of the temple is that it stands on a two-story stylobate part, in which, according to the project, a youth missionary center will be located; in the stylobate there are refectory and exhibition halls, as well as a conference hall with 350 seats. In the future, after finishing the interior decoration, it is planned to hold theological conferences, missionary congresses, Orthodox film festivals, and concerts of folk groups. In our multinational city there are many different youth ensembles: Georgian, Greek, Armenian, Slavic, Cossack. And we invite them to perform from time to time. Unfortunately, the youth center is not ready yet, only interior finishing work remains to be done, and we are looking for sources of funding. The city really needs a youth center of this format. His Holiness Patriarch Kirill of Moscow and All Rus' blessed us here to develop missionary work with young people.
Spassky Church has amenities that are rarely seen in church life: an elevator, an electronic bell ringer with more than 50 bells, ventilation systems, a baptismal font built into the floor, and original, complex lighting. How do parishioners react to modern wonders?
They respond great. Sometimes you have to watch from the window of the stylobate part how tourists look at the bell tower. The belfry is open, so they see, like in a fairy tale, the bells ringing on their own.
Will a website be launched for the Spassky Church, where parishioners will be able to find out the schedule of services, news and see photos from major holidays, as some other churches do?
We are working on this issue, the site is already being filled and access to it will be open soon.
Father Flavian, it is known that the Church of the Image of Christ the Savior Not Made by Hands has its own history. It is the successor to a Byzantine temple discovered in 2010 in the Imereti Lowland. Then archaeologists brought to light a variety of ancient artifacts. In addition, the relics of an unknown saint were found there, and later these relics were transferred to the Spassky Church.
What did they find out about the saint, did he reveal his name?
In 2011, in the immediate vicinity of the construction site of the temple, archaeologists from the Institute of Archeology of the Russian Academy of Sciences discovered the remains of an ancient Byzantine temple of the 8th-9th centuries. In the altar, under the floor of the ancient temple, the burial of a full-length male skeleton was discovered. Due to the fact that from early centuries Christians placed the relics of exclusively holy martyrs under the Throne, there is solid reason to believe that the relics of a saint were found in the found burial. Of all the saints, martyrs are the highest level of holiness. Due to this, he may be one of the famous saints of that time. The saint repeatedly appeared to our believers in a dream and called his name, which there is no point in making public yet, since additional evidence is needed.
How can a believer praying address a saint if his name is unknown?
In our case, we have so far adopted this form: when addressing the saint near the shrine with his relics, we say: “Holy Father, lying here...”.
Have there been cases of healing by unknown saints? Any miracles?
Many miracles happen from this saint. For example, recently a young man came to the temple and asked for help with work and housing. Unfortunately, we do not have such an opportunity. They advised him to pray to our saint. He prayed at the relics and went into the city to look for work. A few hours later I found work and housing, and came to thank the saint for his gracious help.
Another memorable incident occurred with a woman who visited the temple with a tour group. For 12 years, her relationship with her daughter was so strained that the daughter did not talk to her mother or answer phone calls. Having visited the temple, the woman turned to the saint with a request that her daughter call her herself and leave a note with this request at the tomb. And so, as soon as the mother left the temple and got on the excursion bus, her daughter immediately called her! This phenomenon made the woman cry and shared her joy with the guide, who told us about this miracle.
The saint helps in childbirth: spouses who have not had children for a long time, after turning to the saint, receive grace-filled help in conceiving, then come to the temple and thank the saint. We did not have the opportunity to record all these cases, because these people were mainly visitors, but we hope in the future to collect all known data about miraculous phenomena through the prayers of the saint.
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As far as we know, in addition to the relics of the saint, there are other relics. Thus, in 2014, President of the Russian Federation Vladimir Putin presented the temple with an ancient icon of the Savior. Where can you see this icon?
Yes, Russian President V.V. When Putin visited the temple on Christmas Day in 2014, he donated to the temple an ancient icon of the Savior Not Made by Hands from the 17th century. This icon is kept in the altar, we take it out for veneration on holidays. In addition, we have an icon of the Holy Trinity, which His Holiness Patriarch Kirill of Moscow and All Rus' presented to the temple during his visit. It is also in the altar and is brought out from time to time for the worship of believers.
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Are other holy relics delivered to the Spassky Church for the prayers of believers?
Yes, of course they are delivered, but besides this, there are many relics of various saints in the temple, including an icon of the holy righteous Matrona of Moscow with a particle of her relics. I have a miraculous cross, in which there are about 40 pieces of relics of various saints, the oldest of which date back to the 1st century AD, including a piece of the relics of John the Baptist.
Father Flavian, are there plans to open a Sunday school in the church?
The Sunday school at the temple has been operating for two years; about 30 children of primary and middle age attend it. Classes are held every Sunday. Children study the Law of God, Church history, church singing, and other subjects. Sunday school classes begin on September 14, the church new year (the beginning of the church year), and end on May 24, the day of remembrance of Saints Cyril and Methodius, the creators of Slavic writing. Sunday school children participate in parish concerts that we hold on major holidays
You have been in the priesthood for 42 years, you have led more than one temple, you have a lot of spiritual experience. Please tell me why a person needs to go to church and not be content with prayer at home?
Because there is a commandment: work six days, give the seventh to God. Even in the Old Testament, God indicated the need to attend meetings and prayer services. In the Gospel of Matthew, the Lord Jesus Christ says: “For where two or three are gathered in My name, there I am in the midst of them” (Matthew 18:19). This is a mandatory decree of God. The Lord is present in the Orthodox church in a tangible and visible way, when in the Sacrament of the Eucharist, when bread and wine are invisibly transformed into the Body and Blood of Christ.
What would you wish for people who are just looking for their way to the temple?
First of all, read the Gospel or read, listen to the Gospel every day, for example, on Radio Vera - excellent programs of several minutes with further explanations from the priest. These same programs can be received daily via the Telegram messenger, which, due to the constant lack of time, is very convenient in our age of information technology. It won't take much time, but it will be very useful. You need to go to the temple consciously. When we come to church, we must understand that we are going to meet God. We must have a responsible understanding of how to behave with the Creator of the whole world. Every person who comes to church with dignity and prays is so sanctified by God that after church they pay attention to him, because an extraordinary feeling, joy, and grace come from him. But in no case should you give in to temptation; if something is not clear, you must read the Gospel and patristic literature, ask questions to the clergy, and attend catechetical conversations. When you want to understand, you will succeed, just as if you wanted to eat, you would find food. Everything is very simple, nothing complicated.
Flavian (Nikolai Gorodetsky), Metropolitan of Kiev and Galicia.
Born on July 26, 1840 in the family of a nobleman in the city of Orel. At the age of four, he lost his father, and at the tenth, his mother. He received his home education in his aunt's house. Secondary education - at the Oryol gymnasium, where he entered straight into the fourth grade in 1853. After completing his studies at the gymnasium, he entered Moscow University at the Faculty of Law, where he began studying legal sciences with great zeal. The deep religious disposition he received from an early age prompted him to break ties with worldly desires, and in his fourth year he decided to finally devote himself to the service of the Holy Church in the monastic rank. Having left this course, he went on foot 90 miles to the Nikolo-Speshinsky Monastery, where he was accepted as a novice and assigned to black obediences in the kitchen and refectory.
On December 10, 1863, he entered the Moscow Stavropegic Simonov Monastery as a novice.
On December 23 he was ordained to the surplice.
With deep Christian humility, he first performed menial tasks, and then was appointed to the highest obedience in the temple, where, as a sexton, he was obliged to monitor the cleanliness of the temple and its utensils, wipe off dust and sweep away litter.
In 1866, he became a private secretary to Archimandrite Gury, who was appointed rector of the Russian Embassy Church in Rome.
That same year, on February 17, he was tonsured a monk, and on February 18, he was ordained a hierodeacon.
As a result of the interruption in relations between the Russian government and the papal court, Archimandrite Gury and Hierodeacon Flavian left Rome and headed to Naples, and from there to Kazan, where Archimandrite Gury was appointed to the see of Bishop Cheboksary, vicar of the Kazan diocese, with the task of managing the Transfiguration Monastery.
Here, in 1867, Hierodeacon Flavian was enrolled in the named monastery and on April 9 he was ordained hieromonk.
On February 15, 1868, he was moved at his own request to Simferopol among the brethren of the Tauride Bishop's House, where he performed numerous duties assigned to him by his spiritual superiors.
In 1871, he served as a class inspector and teacher of the law at the Tauride Diocesan Women's School, where he taught geography free of charge and was a confessor at the bishop's house.
On April 16, 1873, he was appointed rector of the Bakhchisaray Assumption Skete.
On June 6 of the same year he was appointed a member of the Beijing mission. With apostolic zeal, he carried out his missionary service here for ten years. First of all, he eagerly took up the study of the Chinese language, both spoken and written. Then, on behalf of the head of the mission, he took upon himself the work of translating liturgical books and books of religious and moral content into Chinese, while at the same time composing independent works useful for the work of the mission. He also worked a lot on putting in order the materials left to him by Archimandrite Palladius for the Chinese-Russian dictionary, which was subsequently published. In addition to these works, having become familiar with Chinese morals and beliefs, he held conversations with pagan Chinese.
On January 2, 1879, he was appointed head of the Beijing spiritual mission and elevated to the rank of archimandrite.
Thanks to his tireless labors and efforts, worship began to be performed in Chinese. The Orthodox flock in China began to increase every year.
In 1882, Archimandrite Flavian was in Japan with Bishop Nicholas to present a Chinese man for ordination to the priesthood. Ten years of missionary service, full of all sorts of hardships and hardships, tired the selfless worker, and he asked the Holy Synod for the necessary rest.
In 1884, upon returning to Russia, he was enrolled in the brethren of the Alexander Nevsky Lavra.
On February 2, 1885, he was consecrated Bishop of Aksai, Vicar of the Don Diocese. (In BES vol. I, stb. 768, the year of tenure at this department is erroneously indicated as 1880).
Since June 29, 1885 - Bishop of Lublin, Vic. Kholm-Warsaw diocese.
Since December 14, 1891 - Bishop of Kholm and Warsaw. Here he fought against militant Catholicism, holding high the banner of Orthodoxy.
On May 15, 1892, he was elevated to the rank of archbishop, leaving Kholmsky and Warsaw.
From 1892 to 1894 he was present in the Holy Synod.
On May 14, 1896 he was awarded a panagia with decorations.
Since February 21, 1898 - Archbishop of Kartali and Kakheti - Exarch of Georgia.
In the same year he was awarded a diamond cross to be worn on his hood and approved as a permanent member of the Holy Synod.
1898-1899 - Honorary member of the Theological Academies of Kazan and St. Petersburg.
Since November 10, 1901 - Archbishop of Kharkov and Akhtyrka. He stayed at this department for only fourteen months, but even during this short time he did a lot. Under him, the diocesan orphanage was transformed. The religious and educational activities of the clergy intensified. Preaching circles arose, pastoral interviews opened in many places in the city, and a religious and educational brotherhood was established. He attached special importance to the regulations, splendor and meaningfulness in the performance of all church services and requirements.
While taking care of the development of church and school affairs in the diocese, the bishop also had a favorable attitude towards the secular school, showing touching care and concern for it, for the teachers and students in it. He also paid attention to Kharkov University, participating in its celebrations and performing services in the university church. As for religious educational institutions, they enjoyed his special attention and goodwill. The Bishop contributed to the improvement of their educational and educational affairs, took care of improving their maintenance, reduced unnecessary expenses for them, thereby making it easier for the churches and clergy, and brought about order and rigor in keeping records. He often and diligently performed services in their churches, and was present at lessons, exams and ceremonial meetings. At his suggestion, a brotherhood was opened in the name of St. Great Martyr Barbara, with the goal of providing financial assistance to poor students of the diocesan women's school.
Since December 8, 1902 - honorary member of the Kyiv Theological Academy.
On February 1, 1903, he was elevated to the rank of Metropolitan and awarded a diamond cross to be worn on the miter.
Since February 1, 1903 - Metropolitan of Kiev and Galicia and Holy Archimandrite of the Kiev-Pechersk Dormition Lavra.
On August 29, 1911, he was awarded the right to present a cross during worship.
He died on November 4, 1915 from heart asthma in the Kyiv Lavra.
This was the great hierarch of the Russian Church. He was extremely kind. He helped everyone, literally, and refused financial assistance to anyone.
In Kyiv, certain days were designated for receiving the poor: from morning to evening people flocked to him, the distribution of cash benefits was generous.
In Petrograd there were no days designated by him for receiving the poor, and therefore, when a day in the week was free from meetings in the Holy Synod, the Kiev courtyard (on Vasilyevsky Island), where the Metropolitan lived, was besieged by the poor.
During his righteous life, before his death, he was announced in a vision the future destinies of the Russian Orthodox Church, which was once published in the Synodal newspaper "All-Russian Church-Public Bulletin" in the November issues of 1915.
He greatly revered Metropolitan Pavel (Konyuskevich) of Tobolsk, for whose glorification he petitioned the Holy Synod in 1914-1915.
It is significant that Metropolitan Flavian died on the very day on which Metropolitan Paul also reposed.
Proceedings:
Speech at his meeting at the Kiev St. Sophia Cathedral, February 25, 1903. "TKDA" 1903, March, p. 1.
Speech in the Kiev-Pechersk Lavra on February 25, 1907 "TKDA" 1903, March, p. 5.
"Message to the pastors of the Kyiv diocese." "TKDA" 1905, October, p. 133.
"Speeches at the entry of the kings into the Kiev St. Sophia Cathedral on August 29, 1911." "Appendix to "CV" 1911, No. 38, p. 1557.
"Word to the clergy of the Kyiv diocese." "Appendix to "CV" 1914, No. 33, p. 1447.
“Speech delivered at the presentation of the staff to the newly consecrated Bishop Vasily of Kanev, first vicar of the Kyiv diocese on August 6, 1914.” "Appendix to "TsV" 1914, No. 34, p. 1499. "TKDA" 1914, September-October, p. 1.
"An Explanation of Orthodox Worship." Materials for the Chinese dictionary.
Translations into Chinese:
"Indications of the way to the Kingdom of Heaven." Reverend Innocent.
"A Brief Statement of the Christian Faith." Compiled by Prot. N. Volubov.
Literature:
"Church. Led." 1891, p. 403, 1892, No. 20, p. 176, 1896, No. 19-20, p. 160, 1898, No. 9, p. 43, 1901, No. 46, p. 375, 1903, No. 6, p. 37, 1910, No. 22, p. 240, 1911, No. 39, p. 307, 1913, No. 18-19, p. 179.
"Appendix to "CV" 1910, No. 6, pp. 242-250, 1914, No. 34, p. 1499.
Bulgakov, p. 1395, 1399, 1400, 1403, 1416.
BES vol. I, stb. 686, 768, vol. II, stb. 1330, 1331, 2253, 2272, 2289.
BEL vol. IV, stb. 731, 732, vol. X, stb. 612-618.
"Russian Palomn." 1889, No. 44, p. 521-522, 1910, No. 9, p. 141, 142, 1910, No. 26, p. 422, 1911, No. 11, p. 162, 1911, No. 39, p. 621, 1915, No. 52, p. 831, 832.
"Russian Monk" 1911, March, issue. V, p. 35, 1911, October, issue. 44, p. 76, 1915, No. 21, p. 1265-1273, 1915, No. 22, p. 1317, 1915, No. 23, p. 1386-1389, 1915, No. 24, p. 1438-1443.
"All-Russian Church. Society. Bulletin" 1915, November.
"Church Bulletin" 1891, No. 40, p. 636, 1891, No. 51-52, p. 816, 1908, No. 27, p. 841, 1908, No. 30, p. 936, 1908, No. 38, p. 1191.
"Orthodox Social Security." 1899, November, p. 180, 1900, July-August, p. 16, 1905, July-August, p. 8, 1914, November, p. 4.
J.M. Cunningham, A vanquished hope passim.
"Right. Calendar" 1918, p. 22.
"Miss. Calendar" 1907, p. 139.
"Spirit. Vestn. Georgian. Exarch" 1901, No. 23-24.
Iliodor, p. 104, 107.
Polivanov A.A. "From the diary and memories of 1907-1916." M., 1929, vol. I, p. 1-240.
Denisov, s. 783.
Bagretsov L. "Member of the Holy Synod, High Venerable Flavian, Archpriest of Kharkov and Akhtyrsky and his accession to the department of the Kharkov diocese." With his portrait attached. Kharkov, 1901.
"Composition of the Holy Right. All. Syn. and Russian. Church. Hierarchy for 1910", p. 3, 24-25.
"Lists of bishops of the All-Russian Hierarchy." St. Petersburg, 1896, No. 486, p. 72-73.
"Sunday Day", 1900, No. 31, p. 369.
"Christian Rest." 1908, August-September, p. 59.
"Niva" 1892, No. 47, p. 1040.
"Red Archive" 1936, v. 4(77), p. 201.
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Teodorovich T.P. “To the fortieth anniversary of pastoring,” part I, p. 107.
N. Rklickij, Zizneopisanie IV, 35.
A. Levitin - V. Savrov, Ocerki po istorii I, 68.
P, Hauptmann, Die Katechismen der russisch-orthodoxen Kirche, 96.
F. Heyer, Die orthodoxe Kirche 19, 25, 28.
ZMP 1950, 1, 60: 1911 weihte er die Nikolaj-Kirche im Pokrovskij-Frauenkloster.
M Evlogij, Put" moej zizni 91, 108, 195, 205f, 214, 235, 242, 272.
